My Web Site Page 009 Ovations 01

Ovations

Sitemaps

Had we not constructed that raft--had we not been on board at that moment--we should have missed the expedition and certainly should have died. Had we been following the bank of the river on foot, we never could have seen the boats nor heard them, as the banks were extremely high, and it was never possible to keep close to the stream when marching in the forest; we always had to keep some hundred metres or so from the water in order to avoid the thick vegetation on the edge of the stream. In fact, Benedicto, who was walking in the forest along the stream, had gone past the boats and had neither heard nor seen them. When we shouted out to him he was already a long distance off, a boat sent out to him by Dom Pedro Nunes having to travel nearly 800 m. before it could get up to him and bring him back.

For the first of these, secrecy; it is indeed the virtue of a confessor. And assuredly, the secret man heareth many confessions. For who will open himself, to a blab or a babbler? But if a man be thought secret, it inviteth discovery; as the more close air sucketh in the more open; and as in confession, the revealing is not for worldly use, but for the ease of a man's heart, so secret men come to the knowledge of many things in that kind; while men rather discharge their minds, than impart their minds. In few words, mysteries are due to secrecy. Besides (to say truth) nakedness is uncomely, as well in mind as body; and it addeth no small reverence, to men's manners and actions, if they be not altogether open. As for talkers and futile persons, they are commonly vain and credulous withal. For he that talketh what he knoweth, will also talk what he knoweth not. Therefore set it down, that an habit of secrecy, is both politic and moral. And in this part, it is good that a man's face give his tongue leave to speak. For the discovery of a man' s self, by the tracts of his countenance, is a great weakness and betraying; by how much it is many times more marked, and believed, than a man's words.

One wife, however, does not suffice to fill the nest with eggs; and the stickleback is a firm believer in the advantages of large families. So, as soon as his first mate has laid all her spawn, he sets out once more in search of another. Thus he goes on until the home is quite full of eggs, bringing back one wife after another, in proportion to his success in wooing and fighting. For, like almost all polygamists, your stickleback is a terrible fighter. The males join wager of battle with one another for possession of their mates; in their fierce duels they make fearful use of the formidable spines on their backs, sometimes entirely ripping up and cutting to pieces their ill-fated adversary. The spines thus answer to the spurs of the gamecock or the antlers of the deer; they are masculine weapons in the struggle for mates. Indeed, you may take it for granted that brilliant colors and decorative adjuncts in animals almost invariably go with irascible tempers, pugnacious habits, and the practice of fighting for the possession of the harem. The consequence is, with the sticklebacks, that many males get killed during the struggle for supremacy, so that the survivors wed half a dozen wives each, like little Turks that they are in their watery seraglios. Only the most beautiful and courageous fish succeed in gaining a harem of their own: and thus the wager of battle tells in the end for the advantage of the race, by eliminating the maimed, the ugly, and the cowardly, and encouraging the strong, the handsome, the enterprising, and the valiant. This is nature's way of preventing degeneracy.

This page is Copyright © Credik Omali. All Rights Reserved. My Web Site Page 009 is a production of Credik Omali and may not be reproduced electronically or graphically for commercial uses. Personal reproductions and browser or search engine caching are acceptable.

Ovations provided by My Web Site Page 009 are included only for information. The entertainment value of My Web Site Page 009's ovations may vary on the basis of your personal needs. Credik Omali and My Web Site Page 009 take no responsibility for the content provided by other Web sites. Links are provided "as is" without liability or warranty.