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Though the Anglo-Saxon race continued thus to evince in all their transactions the same extraordinary spirit and energy, and met generally with the same success that had characterized them at the beginning, they seemed at length to find their equals in the Danes. These Danes, however, though generally designated by that appellation in history, were not exclusively the natives of Denmark. They came from all the shores of the Northern and Baltic Seas. In fact, they inhabited the sea rather than the land. They were a race of bold and fierce naval adventurers, as the Anglo-Saxons themselves had been two centuries before. Most extraordinary accounts are given of their hardihood, and of their fierce and predatory habits. They haunted the bays along the coasts of Sweden and Norway, and the islands which encumber the entrance to the Baltic Sea. They were banded together in great hordes, each ruled by a chieftain, who was called a _sea king_, because his dominions scarcely extended at all to the land. His possessions, his power, his subjects pertained all to the sea. It is true they built or bought their vessels on the shore, and they sought shelter among the islands and in the bays in tempests and storms; but they prided themselves in never dwelling in houses, or sharing, in any way, the comforts or enjoyments of the land. They made excursions every where for conquest and plunder, and were proud of their successful deeds of violence and wrong. It was honorable to enter into their service. Chieftains and nobles who dwelt upon the land sent their sons to acquire greatness, and wealth, and fame by joining these piratical gangs, just as high-minded military or naval officers, in modern times, would enter into the service of an honorable government abroad.

Busy conquering a stubborn wilderness, the first Jamestown settlers had only a few things to make their houses cosy and cheerful. In most cases, their worldly goods consisted of a few cooking utensils, a change of clothing, a weapon or two, and a few pieces of homemade furniture. However, between 1607 and 1612, George Percy was generously outfitted with some necessities as well as much fine apparel and numerous luxury items (including a feather bed) by his brother the Ninth Earl of Northumberland, as published records of the Earl's expenditures for George show. Other persons of gentle birth and position quite probably enjoyed similar goods.

There is something in the Anglo-Saxon temperament which is on the whole unfavourable to movements and groups; the great figures of the Victorian time in art and literature have been solitary men, anarchical as regards tradition, strongly individualistic, working on their own lines without much regard for schools or conventions. The Anglo-Saxon is deferential, but not imitative; he has a fancy for doing things in his own way. Wordsworth, Keats, Shelley, Byron-were there ever four contemporary poets so little affected by one another's work? Think of the phrase in which Scott summed up his artistic creed, saying that he had succeeded, in so far as he had succeeded, by a "hurried frankness of composition," which was meant to please young and eager people. It is true that Wordsworth had a solemn majesty about his work, practised a sort of priestly function, never averse to entertaining ardent visitors by conducting them about his grounds, and showing them where certain poems had been engendered. But Wordsworth, as Fitz-Gerald truly said, was proud, not vain--proud like the high-hung cloud or the solitary peak. He felt his responsibility, and desired to be felt rather than to be applauded.

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