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My Web Site Page 044 Ovations 01

Credik Omali chose the topics covered by My Web Site Page 044 without reflecting upon the choices others have made. The encapsulation of startling evidence and proofs is another way to look at things in a different light.
 

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The second structure was a smaller (1,200 square feet), but imposing, house located near the present shoreline, considerably downriver. One of the features of this second mansion was a basement in the center of which was sunk a square, brick-lined recess, 3.3 feet on a side and 2.7 feet deep. Among the many wine bottle fragments in this recess were 3 bottle seals--1 with "WW" and 2 with "FN" stamped on them. Whether or not this mansion can be associated with Sir Francis Nicholson, the last governor resident at Jamestown (who moved the capital to Williamsburg), we do not know. Artifacts found in the refuse indicate this house was dismantled, not burned, shortly before or after the turn of the 17th century. The mystery of the little brick-lined recess is not entirely solved, but it is probable that here was a primitive cooler, deep below the house, in which perishable foods or wines were stored.

Handel, of course, is Madame Patey. Give Madame Patey Handel's wig and clothes, and there would be no telling her from Handel. It is not only that the features and the shape of the head are the same, but there is a certain imperiousness of expression and attitude about Handel which he hardly attempts to conceal in Madame Patey. It is a curious coincidence that he should continue to be such an incomparable renderer of his own music. Pope Julius II. was the late Mr. Darwin. Rameses II. is a blind woman now, and stands in Holborn, holding a tin mug. I never could understand why I always found myself humming "They oppressed them with burthens" when I passed her, till one day I was looking in Mr. Spooner's window in the Strand, and saw a photograph of Rameses II. Mary Queen of Scots wears surgical boots and is subject to fits, near the Horse Shoe in Tottenham Court Road.

 

What constitutes progress? And what is the true criterion for its measurement? In adopting Western methods of life and thought, is Japan advancing or receding? The simplicity of the life of the common people, their freedom from fashions that fetter the Occidental, their independence of furniture in their homes, their few wants and fewer necessities--these, when contrasted with the endless needs and demands of an Occidental, are accepted by some as evidences of a higher stage of civilization than prevails in the West.



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