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Duvaucel affirms that he has seen the females carry their young to the water-side and there wash their faces, in spite of resistance and cries. They are gentle and affectionate in captivity--full of tricks and pettishness, like spoiled children, and yet not devoid of a certain conscience, as an anecdote, told by Mr. Bennett will show. It would appear that his Gibbon had a peculiar inclination for disarranging things in the cabin. Among these articles a piece of soap would especially attract his notice, and for the removal of this he had been once or twice scolded. "One morning," says Mr. Bennett, "I was writing, the Ape being present in the cabin, when, casting my eyes toward him, I saw the little fellow taking the soap. I watched him without him perceiving that I did so: and he occasionally would cast a furtive glance toward the place where I sat. I pretended to write; he seeing me busily occupied, took the soap, and moved away with it in his paw. When he had walked half the length of the cabin, I spoke quietly, without frightening him. The instant he found I saw him he walked back again and deposited the soap nearly in the same place from whence he had taken it. There was certainly something more than instinct in that action: he evidently betrayed a consciousness of having done wrong both by his first and last actions--and what is reason if that is not an exercise of it?"

Concerning the means of procuring unity; men must beware, that in the procuring, or reuniting, of religious unity, they do not dissolve and deface the laws of charity, and of human society. There be two swords amongst Christians, the spiritual and temporal; and both have their due office and place, in the maintenance of religion. But we may not take up the third sword, which is Mahomet's sword, or like unto it; that is, to propagate religion by wars, or by sanguinary persecutions to force consciences; except it be in cases of overt scandal, blasphemy, or intermixture of practice against the state; much less to nourish seditions; to authorize conspiracies and rebellions; to put the sword into the people's hands; and the like; tending to the subversion of all government, which is the ordinance of God. For this is but to dash the first table against the second; and so to consider men as Christians, as we forget that they are men. Lucretius the poet, when he beheld the act of Agamemnon, that could endure the sacrificing of his own daughter, exclaimed: Tantum Religio potuit suadere malorum.

Aside from all this laborious study of living animals, she obtained portions of dead creatures for dissection; also moulds, casts, and illustrated anatomical books; and, in short, she left no means untried by which she could perfect herself in the specialty she had chosen. Her devotion to study and to the practice of her art was untiring, and only the most engrossing interest in it and an indomitable perseverance, supplemented and supported by a physically and morally healthful organization, could have sustained the nervous strain of her life from the day when she was first allowed to follow her vocation to the time when she placed herself in the front rank of animal painters.

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