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Twenty-three years elapsed between the First and Second Punic Wars. The power of Carthage, though crippled, was not destroyed; and Hamilcar returned home, burning with hatred against Rome, and determined to renew the war upon a favorable opportunity. But a new and terrible danger threatened Carthage upon her own soil. The mercenary troops, who had been transported from Sicily to Africa at the conclusion of the war, being unable to obtain their arrears of pay, rose in open mutiny. Their leaders were Spendius, a runaway Campanian slave, and Matho, a Libyan. They were quickly joined by the native Libyans, and brought Carthage almost to the brink of destruction. They laid waste the whole country with fire and sword, made themselves masters of all the towns except the capital, and committed the most frightful atrocities. Carthage owed her safety to the genius and abilities of Hamilcar. The struggle was fierce and sanguinary, but was at length brought to a successful issue, after it had lasted more than three years, by the destruction of all the mercenaries. It was called the War without Peace, or the Inexpiable War (B.C. 238).

Because of their pastoral life the Navaho are not villagers. Their dome-shaped, earth-covered hogans are usually grouped two or three in the same locality. The summer house is a rude brush shelter, usually made with four corner posts, a flat top of brush, and a windbreak of the same material as a protection against the hot desert siroccos. The hogan proper, used for storage during the summer, affords a warm and comfortable shelter to its occupants through the cold winters of their high altitude. When a hogan is built it is ceremonially consecrated, and if an occupant should die in it, it is forever deserted and is called _tsi{~COMBINING BREVE~}ndi hogan_, "evil house." No Navaho will go near such a house or touch anything taken from it. If a meal were cooked with decayed wood from a hogan a hundred years deserted, a Navaho, even if starving, could not be induced to partake of it. Thus strong are the religious beliefs of this primitive people.

This charter, as will be readily seen, could not please the Virginians, since the entire territory conveyed by it was part of the grant of 1609 to the London Company for Virginia. But as this and subsequent charters had been annulled in 1624, the new colony was held by the Privy Council to have the law on its side, and Lord Baltimore was left to make his preparations undisturbed. He fitted out two vessels, the Ark and the Dove, and sent them on their voyage of colonization. They went by the way of the West Indies, arriving off Point Comfort in 1634. Sailing up the Potomac, they landed on the island of St. Clement's, and took formal possession of their new home. Calvert explored a river, now called the St. Mary's, a tributary of the Potomac, and being pleased with the spot began a settlement. He gained the friendship of the natives by purchasing the land and by treating them justly and humanely.

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