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First and foremost for every student of Norman and early Angevin history is the work of Bishop STUBBS. With a more direct, personal interest in the growth of institutions, still in his Constitutional History and in his prefaces to the volumes he edited for the Master of the Rolls he discussed the narrative history of the whole age and very fully the reigns of Henry II and his two sons. The characteristic of Bishop Stubbs's work, which makes it of especial value to the student of the present generation, is the remarkable clearness with which he saw the essential meaning of his material and its bearing on the problem under discussion. While he generally neglected a wide range of material of great value to the historian of institutions--the charters and legal documents--and did not always formulate clearly in his mind the exact problem to be solved, yet the keenness with which he detected in imperfect material the real solution is often marvellous. Again and again the later student finds but little more to do than to prove more fully and from a wider range of material the intuitive conclusions of his master.

Three well-known writers, Professor Max Muller, Professor Mivart, and Mr. Alfred Russel Wallace have lately maintained that though the theory of descent with modification accounts for the development of all vegetable life, and of all animals lower than man, yet that man cannot--not at least in respect of the whole of his nature--be held to have descended from any animal lower than himself, inasmuch as none lower than man possesses even the germs of language. Reason, it is contended--more especially by Professor Max Muller in his "Science of Thought," to which I propose confining our attention this evening--is so inseparably connected with language, that the two are in point of fact identical; hence it is argued that, as the lower animals have no germs of language, they can have no germs of reason, and the inference is drawn that man cannot be conceived as having derived his own reasoning powers and command of language through descent from beings in which no germ of either can be found. The relations therefore between thought and language, interesting in themselves, acquire additional importance from the fact of their having become the battle-ground between those who say that the theory of descent breaks down with man, and those who maintain that we are descended from some ape-like ancestor long since extinct.

The common English pipe-fish is a good example of the other and much more usual case in which the father alone is actuated by a proper sense of parental responsibility. The pipe-fish, indeed, might almost be described as a pure and blameless rate-payer. No. 6 shows you the outer form of this familiar creature, whom you will recognize at a glance as still more nearly allied to the sea-horses than even the tube-mouth. Pipe-fishes are timid and skulking creatures. Like their horse-headed relations, they lurk for the most part among sea-weed for protection, and being but poor swimmers, never venture far from the covering shelter of their native thicket. But the curious part of them is that in this family the father fish is provided with a pouch even more perfect than that of the female tube-mouth, and that he himself, not his mate takes sole charge of the young, incubates them in his sack, and escorts them about for some time after hatching. The pouch, which is more fully represented in No. 7, is formed by a loose fold of skin arising from either side of the creature. In the illustration this fold is partly withdrawn, so as to show the young pipe-fish within their safe retreat after hatching out. It is said, I know not how truly, that the young fry will stroll out for an occasional swim on their own account, but will return at any threat of danger to their father's bosom, for a considerable time after the first hatching. This is just like what one knows of kangaroos and many other pouched mammals, where the mother's pouch becomes a sort of nursery, or place of refuge, to which the little ones return for warmth or safety after every excursion.

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