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Except in the pairing time, the old males usually live by themselves. The old females and the immature males, on the other hand, are often met with in twos and threes; and the former occasionally have young with them, though the pregnant females usually separate themselves, and sometimes remain apart after they have given birth to their offspring. The young Orangs seem to remain unusually long under their mother's protection, probably in consequence of their slow growth. While climbing the mother always carries her young against her bosom, the young holding on by the mother's hair. At what time of life the Orang-Utan becomes capable of propagation, and how long the females go with young is unknown, but it is probable that they are not adult until they arrive at ten or fifteen years of age. A female which lived for five years at Batavia had not attained one-third the height of the wild females. It is probable that, after reaching adult years, they go on growing, though slowly, and that they live to forty or fifty years. The Dyaks tell of old Orangs which have not only lost all their teeth, but which find it so troublesome to climb that they maintain themselves on windfalls and juicy herbage.

The incidents which it illustrates are treated with even more than the homeliness usual in works of this description when not dealing with such solemn events as the death and passion of Christ. Except when these subjects were being represented, something of the latitude, and even humour, allowed in the old mystery plays was permitted, doubtless from a desire to render the work more attractive to the peasants, who were the most numerous and most important pilgrims. It is not until faith begins to be weak that it fears an occasionally lighter treatment of semi-sacred subjects, and it is impossible to convey an accurate idea of the spirit prevailing at this hamlet of sanctuary without attuning oneself somewhat to the more pagan character of the place. Of irreverence, in the sense of a desire to laugh at things that are of high and serious import, there is not a trace, but at the same time there is a certain unbending of the bow at Montrigone which is not perceivable at Varallo.

The soldiers thus designated are not given rifles, nor are they trained for service, but are simply employed as servants to the regular soldiers. It is easy to understand that no one can endure such conditions of military life, the result being that each and every one of these non-Moslems sells whatever property he has in order to pay the ransom and get away from the army, and from Turkey as well. In ten days, since this peculiar recruiting began, fully ten thousand Greeks found a way of escaping from Constantinople, many of them finding a refuge in the free and hospitable United States. This getting away is not so easy, writes the same correspondent, because officials of the various ports are exacting heavy sums from the fugitives before letting them go. Graft and extortion in this case reign supreme, and it costs anywhere from three to fifteen pounds ($13 to $70) to "buy" a police or port official. This process, originating in Constantinople, is widespread in the provinces, and the sums paid in this way by the non-Moslems to escape military service amount to millions. "Let the infidels pay!" say the Turkish officials. "They have taken our ships, and they have to pay for it."

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