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There is good ground for maintaining that Easter and its accessory celebrations mark with tolerable accuracy the anniversaries of the Passion and Resurrection of our Lord, because we know that the events themselves took place at the period of the Jewish Passover; but no such precision of date can be adduced as regards Christmas. Dr. Geikie[1] says: "The _season_ at which Christ was born is inferred from the fact that He was six months younger than John, respecting the date of whose birth we have the help of knowing the time of the annunciation during his father's ministrations in Jerusalem. Still, the whole subject is very uncertain. Ewald appears to fix the date of the birth as five years earlier than our era. Petavius and Usher fix it as on the 25th of December, five years before our era; Bengel, on the 25th of December, four years before our era; Anger and Winer, four years before our era, in the spring; Scaliger, three years before our era, in October; St. Jerome, three years before our era, on December 25th; Eusebius, two years before our era, on January 6th; and Ideler, seven years before our era, in December." Milton, following the immemorial tradition of the Church, says that-- "It was the winter wild."

Race or breed was a moment ago described as a factor in human nature. But to break up human nature into factors is something that we can do, or try to do, in thought only. In practice we can never succeed in doing anything of the kind. A machine such as a watch we can take to bits and then put together again. Even a chemical compound such as water we can resolve into oxygen and hydrogen and then reproduce out of its elements. But to dissect a living thing is to kill it once and for all. Life, as was said in the first chapter, is something unique, with the unique property of being able to evolve. As life evolves, that is to say changes, by being handed on from certain forms to certain other forms, a partial rigidity marks the process together with a partial plasticity. There is a stiffening, so to speak, that keeps the life-force up to a point true to its old direction; though, short of that limit, it is free to take a new line of its own. Race, then, stands for the stiffening in the evolutionary process. Just up to what point it goes in any given case we probably can never quite tell. Yet, if we could think our way anywhere near to that point in regard to man, I doubt not that we should eventually succeed in forging a fresh instrument for controlling the destinies of our species, an instrument perhaps more powerful than education itself--I mean, eugenics, the art of improving the human breed.

• Ted Waitt Gateway
• Ted Waitt Gateway
• Ted Waitt Gateway
• Ted Waitt Gateway
• Ted Waitt Gateway

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